Salt Lake City forms a valley contained on its east and southwest borders by the majestic Wasatch Mountains and on its northeast by the Great Salt Lake, a briny remnant of the Bonneville ocean which covered contemporary Utah, Idaho and Nevada 4,500 years ago. In the foundation story of the Mormon church, the bearded polygamist Brigham Young on July 24, 1847 peered down from 7,800 feet at the dry, cracked, mostly uninhabited, if you discounted the 20,000 predominantly Ute and Shoshone Native Americans he would directly or indirectly exterminate, Salt Lake Valley and said, “This is the place”. Young’s 16,000 followers having suffered a 1,375 mile westward journey, the murder of their church founder in Carthage, Illinois and religious persecution pretty much wherever they went were in no position to protest. Yet reality appeared before them. The Valley was not an obvious place to call home. It had been the passageway for many before who had intentionally chosen not to settle there. The Valley had a serious over-growth Creeping Jenny and Ragweed, which would have to be cleared. The large body of water that glistened and impressed from distance was too salty for irrigation or drink. Brigham Young himself carried title but was not a well-known entity. He was the designated church prophet, but his assumption of position due to his predecessors murder and his uniquely human form in light of impending hardship elicited collective doubt. As the caravan of Mormons descended down a seriously rocky path in what is now Millcreek Canyon, an omniscient narrative would have captured the panoply of expressions facing a group whose forthcoming days and years were uncertain. “Why here again?” “Faith. Faith.” “He is the prophet”. ”My feet are killing me.” “What the hell.”
I have not been back to Salt Lake for almost two years. Each visit presents a personal paradox. I was born and raised in Salt Lake City where my parents still reside, but was taught from an early age to leave, “How about Berkeley?” my dad used to say. “What’s that?” I’d say. I am a Taiwanese-American who has lived and traveled the world, so don’t think twice about coming home to a sea of white faces at Salt Lake’s International in name only airport. But as a child, I faced periodic discrimination, the feeling, which still repels and muddies. I recall my first experience with racism. It was the near end of the Vietnam war. I was a Kindergartener walking from school. A blue Land Rover filled with white teens screeched to a halt. I was called a gook, chink, and faggot, then pelted with water balloons, then told to go back home, where I was actually heading. My class worksheet on shapes with three golden stars fell onto the ground soggy and ripped. I did not pick it up. As the group drove away laughing, one of the girls chanted, “Chinese, Japanese, dirty knees, look at these,” then lifted her shirt revealing a startlingly flat chest.
Later as a teen not knowing Mandarin, ironically because my parents thought speaking it would make it harder for us children to fit in, when subject to social interactions that separated me, I had insufficient cultural support to mitigate the effects. When my friends and I watched movies, I too associated myself with the protagonists on the screen, particularly the one that gets the girl. Later at night, the door shut, I would practice kissing that girl against the bathroom mirror. My touch was soft. My fingertips resting gently at her waist, this being our first time, I did not use tongue. But when I opened my eyes, I saw a face that was not the blond-haired, blue-eyes boy that I practiced to be. I was sad and confused and to the extent one can be this on a fictitious date, heart-broken.